In the previous post on the Vedas we looked at how the vedas were “Apourusheyam” (Read here) i.e not the revelations of one prophet or messiah but rather timeless truths that have no single authorship and that the Vedas are the fundamental books of Sanatana Dharma – all other books and commentaries like the Bhagavad Gita etc. are merely commentaries or at best derivatives of the vedas. In this post we look at the 18 sub-divisions of the Veda (Referred to as the Vidya Sthanas).
It is often the practice to call all of these under one name – “Dharma Shastras” because they are repositories of both Vidya (Knowledge) and Dharma (Codes of right conduct). In the chart below I have made an attempt to depict the Vedas and their subdivisions in a single chart:
In discussing the Vedas, one often talks of the Veda-Purusha or Veda-Maata – i.e. the personification of the Vedas in terms of the human body. In Sanatana Dharma the use of the body to explain dharmic and scientific concepts is an established practice – Thus you have the “Vastu-Purusha” for example. The Temples of Sanatana Dharma are also symbolic expressions of the human body with the consecrated deity representing the Atman or Soul (being a part of and derived from the Universal Paramatman/Consciousness).
The table below shows the six (6) vedangas of the Vedas and their purpose/purport:
|Shiksha||Nose||The life-breath of the Vedas|
|Chandas||Feet||Metric Composition Refers to the|
|Nirutta||Ears||Vedic Dictionary. Presents the true meaning of each word.|
|Jyotisha||Eyes||Astronomy and Astrology.|
|Kalpa||Hands||Action. Induce one to action|
More about the Vedas and the Vedangas in the subsequent posts